“I Was Just Joking” – Mandy Kiss Cries Out, Makes U-Turn After Oba Akintunde Akinyemi Ordered Her Arrest Over Marathon S3x Attempt

The self-acclaimed “President of Olosho,” Mandy Kiss, has stirred yet another wave of controversy after making a dramatic U-turn on her proposed marathon s3x attempt, claiming it was all a joke. The controversial social media personality, who has built her fame around provocative content and bold declarations, found herself in hot water after Oba Akintunde Akinyemi, the Eselu of Iselu Kingdom in Yewa North Local Government Area of Ogun State, reportedly ordered her arrest for attempting to bring shame upon Yoruba culture and Nigerian womanhood with what he described as an “abominable act.”

Mandy Kiss had recently trended across social media after she declared her intention to embark on a marathon s3x record attempt, a move many Nigerians condemned as morally degrading and socially irresponsible. Following the backlash, the matter took a more serious turn when traditional authorities in Ogun State weighed in, with Oba Akinyemi demanding immediate action against her to serve as a deterrent to other young people who might be considering “ridiculous” record-breaking attempts in the name of fame.

The monarch’s order for her arrest sent shockwaves across the internet, triggering heated debates about morality, freedom of expression, and the role of cultural institutions in policing social behavior. While some netizens argued that the monarch’s intervention was necessary to protect cultural values, others insisted that Mandy Kiss had the right to express herself freely without interference, no matter how controversial her ideas appeared.

In a video that surfaced online shortly after the order, Mandy Kiss broke down in tears, pleading with Nigerians and the monarch to forgive her. According to her, the entire marathon s3x attempt was nothing but a publicity stunt that spiraled out of control. “I was just joking,” she said repeatedly, her voice cracking with emotion. “It was not real, I never meant to do it. Please, I am begging everyone, especially Kabiyesi, to forgive me. I am not a bad person. I was only trying to catch cruise and make people talk, I didn’t know it would get to this level.”

Her tearful plea quickly went viral, igniting a fresh wave of commentary. Many Nigerians expressed skepticism over her claims of “just joking,” accusing her of backtracking only because the issue had escalated to involve traditional authorities. Others, however, showed sympathy, insisting that Mandy was only engaging in the social media “cruise culture” that many influencers rely on to stay relevant.

Oba Akinyemi, known for his vocal stance on cultural preservation, had earlier described Mandy Kiss’s marathon s3x record attempt as a deliberate affront to Yoruba tradition and an insult to Nigerian womanhood. According to him, such “abominations” must never be allowed to take root in society, especially among the youth who are easily influenced by online trends. He stressed that Nigeria is already facing serious moral challenges and cannot afford to encourage further decline through publicity stunts masked as record-breaking attempts. His order for her arrest, therefore, was framed as both a cultural defense mechanism and a corrective action.

The controversy has sparked wider debates across Nigeria about the boundaries of freedom of expression in the digital age. While some argue that young people like Mandy Kiss are simply exploiting social media algorithms that reward sensationalism, others fear that unchecked behavior could encourage more daring and dangerous stunts among impressionable fans. Social commentators have noted that the obsession with breaking records, often fueled by platforms like Guinness World Records and other unofficial online trends, has recently led to bizarre attempts, from marathon cooking and mass gatherings to outrageous claims like Mandy’s.

For Mandy Kiss, however, the latest backlash appears to be a turning point. Once celebrated and criticized in equal measure for her self-styled “olosho” persona, she now faces the possibility of legal consequences if the monarch’s order is enforced. Her emotional video, filled with visible regret, suggested she may have finally realized the gravity of her actions. “I never wanted to bring shame to my family or to Yoruba culture,” she added. “I am deeply sorry, I promise it will never happen again.”

Reactions online have remained sharply divided. One user wrote, “She’s only crying now because she has seen the consequences. If nobody talked, she would have gone ahead.” Another countered, “Let us not be too harsh on her. Mandy is just like many youths who do things online for attention. We should guide them, not destroy them.”

Legal experts have also weighed in, questioning whether the monarch’s order for arrest carries legal weight or if it is merely a cultural declaration. While traditional rulers wield significant influence in their domains, actual arrests in Nigeria are carried out by law enforcement agencies, raising concerns about whether Mandy Kiss could indeed face prosecution or whether the order serves more as a public warning. Some observers believe that even if no legal action is taken, the monarch’s stern response has already sent a strong message to Nigerian youths about the dangers of chasing clout without considering the cultural and moral implications.

Meanwhile, Mandy Kiss’s brand as an internet personality hangs in the balance. Known for her boldness, she now appears subdued, with fans speculating whether she will attempt to rebrand or fade into obscurity. Some predict that her apology video may restore sympathy among her loyal followers, while others believe the stigma attached to her marathon s3x joke may linger for years.

The incident highlights the growing tension between traditional authority and the evolving culture of social media. While the internet thrives on freedom of expression, shock value, and the pursuit of virality, cultural leaders like Oba Akinyemi continue to fight to preserve norms and values in a rapidly changing world. The Mandy Kiss saga, therefore, may be remembered not just as a scandal involving one controversial influencer, but as a turning point in Nigeria’s broader cultural battle over morality, fame, and the power of tradition in the digital era.

As of now, Nigerians are watching closely to see what becomes of the monarch’s order and whether law enforcement agencies will move against Mandy Kiss. In the meantime, her tearful “I was just joking” has become a trending phrase across social media, a reminder of how quickly online “cruise” can transform into real-world consequences. For Mandy Kiss, what began as a bid for attention may well become the biggest lesson of her life, one that underscores the age-old truth that not all jokes are harmless, and not every attempt to chase clout ends in laughter.